Category: Blogs

News from the parish minister, director of religious education and other staff or key volunteer leaders.

Do you love books?  and lunch? 

by Karen Theroux

The new UCV Potluck Book and Lunch Club brings together good books, delicious food, and lively conversation.  Unlike most book clubs, the PLB&LC doesn’t choose one book for everyone to read. Instead, members bring one, or two, or more favorites to describe and recommend. We go around the table highlighting what’s special about our choices, sometimes reading passages aloud, and we talk about how the books—magical, tragic, uplifting, revealing, inspiring, or sad—have touched and changed us. All books and all readers are welcome. 

If you love books, why not join the club?  Meetings are the last Thursday of the month, 11 to 1 in the Fireside Room.  

Here are some of the titles from the club’s most recent meetings: 

Americanah by Chimamanda Ngozi Adichie 

The Shoebox Bible by Alan Bradley

Here if You Need Me by Kate Braestrup

The Boy Who Harnessed the Wind by William Kampkwanda

The Back of the Turtle by Thomas King 

Pachinko by Min Jin Lee

Celia’s Song by Lee Maracle

The Night Circus by Erin Morgenstern

Becoming by Michelle Obama

The Library Book by Susan Orlean

Sustenance by Rachel Rose

The Trans Generation by Ann Travers

Medicine Walk by Richard Wagamese

Sing Unburied Sing by Jesmyn Ward

Annabel by Kathleen Winter 

Once Upon a Time by Jane Yolen 

This One Looks Like a Boy by Lorimer Shenher

Blog: Donna Brown, Choir Director

Why I Do What I Do (or Musings of a Mu-U)

I think most members of the congregation would be surprised to find out how much time the choir spends learning and perfecting our music.  In fact, it is a little scary to do the math.

(from 2018) as an example.. On Thursday, Jan. 10, we started practising the Faure Requiem, which is the main piece for our April concert.  The Requiem is about 35 minutes long and we spent about 45 minutes working on the first of the seven movements. Between that rehearsal and our concert, we have approximately 18 rehearsals and we will spend between 30 and 60 minutes of each rehearsal working on the Faure. That’s a total of about 15 hours. If you count person-hours you will have to multiply by the 45 members of the choir. And that doesn’t count all of the time that each of us will spend working on the music independently!  

What takes so long? 

Well, first of all we have to learn the notes. In some places, the choir sings in unison (everyone on the same note, an octave apart for the men and women), but in many places there are at least four different notes and sometimes each part splits and there can be as many as eight notes. Then there is the rhythm and the language. The Requiem is in Latin, which is not a first language for anyone any more. Add to that the articulation (starting and ending together, or at least in the right place), the phrasing (musical sentences) and the dynamics (volume). There is lots to learn. And all of those things must be in place for us to make music – to express the emotion that is inherent in the music, to move beyond the technical.

But the big question is why?

Why do we put so much time and effort into something so ephemeral, so fleeting as a musical performance?  I have pondered that question often and there are many possible answers. First of all, it feels good when we get it right. The music is incredibly beautiful. It is also fun to do. The choir members enjoy each other’s company. And of course, we enjoy sharing our music with the congregation. But it is more than that. I believe that making music together is a spiritual experience. For me, it is one version of prayer or meditation and helps me to be a better person.  

I met an American minister during the UUMN conference that was held at UCV in 2002.  She explained to me that she and many others call themselves Bu-U’s because they are Unitarian Universalists whose primary spiritual path is Buddhism. Well, I guess I’m a Mu-U, a Unitarian whose primary spiritual path is music. And I would guess that many in the choir would feel the same way.

When I first started conducting the Chalice Choir in 1999, I struggled a bit in justifying how much time and energy I was spending on my work with the choir. I have organizational ability and I worried that I should be spending my time doing something more directly beneficial to others, like volunteering in the DTES. 

A very wise man – Rev. Phillip Hewett – helped me to find peace with my calling. He shared a quote with me, and although I’ve lost the exact words, the gist has stayed with me. Art and music exist to show the beauty that is possible in the world. And I would take it one step further – a choir helps us to experience the beauty that can be created by a group of people working together. That is why I do what I do.

I hope that you enjoy sharing that beauty with us on Sunday mornings and I invite you to join us in experiencing our upcoming concerts.

Donna Brown

Director, Chalice Choir

Unitarian Church of Vancouver

February 2014

 

Steven’s Welcome Message

Dear Vancouver Unitarians:

Welcome to our congregation’s 2019-20 program year of worship, learning, activism and fun!

More than ever, I am grateful to be a part of this congregation—one that first began 110 years ago and that has been at 49th and Oak Street for 55 years. We’ve been around for a long time and plan on being here for generations to come.

Here, we meet with people of all ages who share our deepest values, who seek to deepen soulful and ethical lives, and who are committed to intergenerational learning, connection and “generativity.” We honour our diverse stories and personalities. We welcome all who seek to be a part of our congregation and its commitment to “justice, equity and compassion in human relations,” as well as our promise to “respect the interdependent web of all existence of which we are a part.”

Thank you to each and all and the roles we play: from serving coffee and tea to walking with our children and youth, from singing in the choir and lighting a candle for a loved one, to acting up on behalf of refugees, the environment and the cause for social justice, and much, much more.

I look forward to being with you as we walk our Unitarian Universalist path together.

Sincerely, Rev. Steven Epperson

Irreparable Harm?


Irreparable Harm? A Tale of TMX Resistence

Documentary Theatre on the BC Supreme Court Trial
230 People Arrested for Protesting the Trans Mountain Pipeline


Wanted

mugshot

Mairy Beam — Incorrigible Author, Playwrite and Theatre Director found guilty of criminal contempt for protesting TMX

Above: Councillor Jean Swanson gets arrested. Jean represents COPE on Vancouver City Council. She is an anti-poverty activist and a recipient of the Order of Canada (Photo by Tzeporah Berman)

Update from Mairy Beam

Mairy was arrested at the Kinder Morgan Burnaby Tank Farm gates on August 24, 2018, found guilty by Judge Affleck on Dec 5, 2018 and sentenced to serve 28 days of house arrest and 125 hours of community service.

Did the protesters at the Trans Mountain facilities in Burnaby cause irreparable harm to Kinder Morgan, one of the largest energy infrastructure companies in North America, by delaying a few trucks for a few minutes on a few days in 2018? That’s what the BC Supreme Court believes. That’s why there’s an injunction barring anyone from coming within five metres of any site owned by Trans Mountain Pipeline. The 230 people who were arrested in 2018 for breaking that injunction have a different opinion as to who is causing irreparable harm to whom.

Most of those who were arrested and charged with criminal contempt of court for breaking the injunction have either pled guilty, or been found guilty by Judge Affleck – the same judge who created the injunction. These land and water protectors have made many impassioned speeches in court, trying to alert the judge to the harm that this pipeline expansion, if it proceeds, will cause to First Nations, and to the land and water that we all depend on for life. For that we have been labelled ‘sinister’, and told that by showing defiance of the law, we are inviting chaos and threatening civilization.

Several of the land and water protectors have formed the Sinister Sisters Collective to develop a documentary theatre piece about our journey through the BC Supreme Court. We are calling it “Irreparable Harm?” Using video footage from the arrests, excerpts from the court documents, and re-enactments, we will shine a spotlight on how our justice system treats those who are in opposition to the interests of large corporations.

We will be working over the summer months to compile the most dramatic moments of our encounters with the justice system. Our goal is to present a workshop in October, and then a full production of our theatre piece in the spring of 2020.

Stay tuned!


Why I Love Transit


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Why do I love transit?
by Mary Lage

single quote

It all goes back to my little red wagon and the joy of my body being powered by a force other than my own. With the wind in my hair I watched the world go by with a singular focus as my father pulled my weight with ease. When I board a bus or the skytrain I feel that wonder; the power of the wheel, the forward momentum, the ease of movement. I am a spectator of the world

Sometimes I read or listen to music while riding. I have even been known to wear a headlamp for long rides at night in order to read in the dim light of the bus. If I am with someone we have the freedom to talk without interruptions. Often the conversation turns to long-term plans and ideas, the discussion of the journey of our lives paralleling the journey of the bus.

Sometimes I meditate or stare out the window catching a glimpse of Hollyburn Peaks, a bank of blooming cherry trees or a red-tailed hawk on a telephone pole. Sometimes I watch and listen to fellow passengers as I relish the diversity of cultures represented or the amazing ease of entry for wheelchairs and strollers on our kneeling bus.

Little kids love transit. When my own kids were small it was a time for asking questions, playing games and singing songs. Talking with other passengers seems natural with small children

I have witnessed many small acts of kindness on transit like the Chinese grandma offering a banana to a hijab-clad mom to quiet her crying son, or an Asian man offering me his seat: “Not because you are old but because you are hot!” he joked. A friend tells me that once a bus driver got all the riders to sing happy birthday when he found out it was her birthday.

Some of the interactions are disturbing, of course, but I have a special transit radar that alerts me when things are brewing. I move to another section of the bus or another car on the skytrain when I sense something amiss. Or I sit and bear witness to a slice of life I would never encounter in a car.

What I am not doing on transit is:

  • Burning as many fossil fuels
  • Negotiating traffic jams
  • Enduring the persistent semi-conscious knowledge that at any moment I could kill someone or be killed by a hurling hunk of metal of which I am in control

I prefer the ease and sleek beauty of transit as I relinquish control and enjoy the ride in my enlarged red wagon which I share with a diverse community of people.

So if I say I am taking transit, please don’t offer me a ride. I have a car and could use it if needs be as I do when lack of time and energy dictate. Allow me my first choice: Transit.


Proportional Representation Leads to More Fair and Inclusive Government–Letter to the Editor for PR by Rev Steven Epperson

Reverend Epperson submitted the following letter to several newspapers.  It is posted here for interested members of the congregation.

Proportional representation leads to more fair and inclusive government
By Reverend Steven Epperson, Unitarian Church of Vancouver

I want to add my support to those individuals and groups, including the BC Conference of The United Church of Canada, in their endorsement for the proportional representation (PR)  option in the electoral reform referendum in British Columbia.  Advocacy for the practice of “the democratic process within our congregations and in society at large” has been a bedrock principle of the Unitarian religious tradition throughout its nearly 500 year-long history.

Under our current First Past the Post (FPTP)—or “winner-take-all” voting system—the party with the most seats can form a government even if it received a minority of the popular vote. That means, in effect, that political parties win 100 per cent of governing power, even if they received only 40 per cent or less of the vote. Thus 60 plus percent of votes are disregarded, an outcome which can foster resentment and alienation – as was well noted by former Liberal premier Christy Clark in 2009.

The main change, which is found in all three PR options in our ballots, is that the percentage of votes should bring the percentage of seats. It is basic common sense, apart from some details of process, and the bedrock principle is sound.  That is why about 90 other democracies in the world use PR, including Commonwealth entities such as Australia, New Zealand, Ireland, Scotland and Wales.

This topic should not be a partisan one – although regrettably it has become so – because all the B.C. parties have suffered unjustly under the FPTP system (such as the B.C. Liberals in 1996). The “No to PR” campaign mostly uses negative attacks on the referendum process instead of defending its electoral status quo, raising the question: Is it able to?

The No campaign slogan hails FPTP as “Simple, Stable and Successful.”  Where is any mention of democracy there?  Too often the most “simple” and “stable” systems are autocracies.  And “successful”—for whom, exactly? The majority of voters, or for those like the “No” side which condescendingly – and wrongly – asserts that PR is “too complex and confusing,” and resorts to video ads of goose-stepping soldiers to confuse and scare B.C. voters?  This last outcome would be prevented by the PR rule that fringe parties must gain at least five percent of the vote, while their combined total is now usually at less than one percent. In fact, the greater inclusivity of the PR system may assist in reconciliation with our aboriginal peoples.

People often express to me their astonishment over the US voting system with its anti-democratic, antiquated Electoral College that enabled the current president to win despite winning 2.8 million fewer votes than his rival.  Isn’t our own FPTP, winner-take-all voting system – designed in 13th century Britain to fit a two party system – similarly antiquated?

Think of how our federal Conservatives in 1988, with 43 percent of the popular vote, formed a “majority” government and then rammed the Free Trade Agreement through Parliament, despite being opposed by parties supported by 57 percent of the population. In a different FPTP twist, here in B.C., think of how the Liberals won 58 per cent of the vote in 2001—a majority to be sure—yet they gained every legislative seat except two because of FPTP.  This left the province with no official opposition for four years.  Such results could happen again under the old system.

I worry about the long-term effects of FPTP’s winner-take-all politics on our young people and future generations.  If having voted with a majority, their votes are then disregarded as a result of our FPTP system leading to “false majority” governments, they will feel that their votes are wasted; they may understandably conclude they are in effect disenfranchised, and wonder: why bother to vote at all?

Let us learn about different electoral systems and refuse patronizing claims that these are “too complex” for us to understand.  Trustworthy information is available in the Elections BC booklets and website. The four options in the referendum are also explained in your ballot package.  Moreover, if voters do not like how a new PR system works out in practice, you can vote to reverse it in the second B.C. referendum, that is, you can “try it before you buy it.”

I will be voting for Proportional Representation.  It is a step on Canada’s path to political maturity, and towards a more fair, inclusive and accountable government.

Rev. Dr. Steven Epperson

Unitarian Church of Vancouver

949 West 49th Avenue

Vancouver, BC V5Z 2T1

References:

Canadian Unitarian Council Resolution on Imagine Democracy

United Church of Canada, BC Conference Statement

United Church Supports Proportional Representation for Justice

Advent: Science and Religion Sermons

Science and Religion Sermon

Rev. Epperson has preached a sermon on science and its insights that challenge and nourish our religion for the first Sunday in Advent. Always well-researched and thought-provoking, here are some examples.

First Advent Sunday Services 2002-17

2002 Evolution

2003 Birth of the Moon

2004 Life from the Seas

2005 Plate Tectonics

2006 Size of the Universe/Sea of Knowledge

2007 Cell: Smallest Living Thing

2008 The Astonishing Atom

2009 Photosynthesis

2010 The Feeling Brain

2011 Teenage Brain

2012 View from the Center of the Universe

2013 The Advent of Us: How We Became Human

2014 On Human Consciousness and Goodness

2015 A Dangerous “Advent?”

2016 The Important Stuff is Invisible

2017 The Invention of Air